Monday, December 17, 2012

Inferno Canto Guide 18


La Divina Comedia: Inferno
Canto XVIII
By Allison Tucker
Summary:
 Dante and Virgil descend to the eighth circle of Hell known as Malebolge. The eighth circle was for fraudulent and malicious behavior. It is divided into ten areas. Canto 18 describes the first two. In the first area or ditch, Dante learns about people who were basically pimps. These people forced others into doing things for their benefit. In the second ditch, Dante and Virgil come across souls who are doomed because of their false flattery behaviors on Earth.  These souls are forced to be in human waste forever. 
Sins of this Canto:
The sins of this Canto are fraudulent and malicious behavior.  These sins are described as false flattery and prostitution.  In the first ditch of the eighth circle, Virgil and Dante come across souls who forced other people to do things for money. In the second ditch of the eighth circle, Virgil and Dante are struck by a terrible odor.  “The banks were encrusted with a mold from the breath from below that condenses there, which assailed both eyes and nose (Dante 279)."  In this second ditch, these souls were guilty of false flatteries. “I am submerged down here by the flatteries with which my tongue was never cloyed (Dante 281).”  Their sins were of being dishonest to others.
Punishment/Cantrapasso:
 Since the souls in the first ditch had forced other people into prostitution and worse, they were forced to go from one edge of the ditch and be hit with a whip by a demon.  They then ran to the other side and were hit by another demon’s whip.  In Hell, they were forced to do things they did not want to do, just as they had forced others to do for their personal gain on Earth. 
In the second ditch, the dead were forced to be in their own waste.  “There we came; and from there I saw, down in the ditch, people immersed in dung that seemed to have come from human privies (Dante 281).”  They were all full of shit, so they had to live in it.
Important Characters:
The Panders(fraudulent)
“Pimps” Made women become prostitutes.
The Seducers (malicious)
Tried to seduce people by false flattery.
Jason
First ditch. Wasn’t remorseful or showed any pain.
Hypsipyle
Young girl who Jason left after she became pregnant.
Alessio Interminei of Lucca
Dante recognizes him in the first ditch. Covered with poop. There because of false flattery.


Imagry Quotes:
“The banks were encrusted with a mold from the breath from below that condenses there, wich assailed both eyes and nose” (Dante 279).
“The bottom is so deep that no vantage point is sufficient without climbing on the back of the arch, where the ridge is the highest” (Dante 281).
Mommy Virgil:
“My poet moved toward the left, and I followed him” (Dante 275).
Multiple Choice Questions:
1.     Who dropped off Virgil and Dante to the eighth circle?
a.     Gerion
b.     Geryon
c.     Gerison
2.     What was the eighth circle called?
a.     Malebolge
b.     Bologna
c.     Neither A or B
3.     How many valleys is the eighth circle divided into?
a.     8
b.     13
c.     10
4.     Who were the souls in the first ditch?
a.     Malebolge
b.     Fraudulent
c.     Malicious
5.     Why were they in the first ditch?
a.     They stole
b.     They used other people
c.     They hoarded
6.     What was their punishment in the first ditch?
a.     whipped
b.     burned
c.     buried
7.     Who was Jason?
a.     Got his sister pregnant
b.     Got his girlfriend pregnant
c.     Got his cousin pregnant
8.     What were the souls covered in in the second ditch?
a.     poop
b.     blood
c.     poop and blood
9.     Why were the souls in the second ditch?
a.     Dishonest
b.     Bad tempered
c.     False flattery
10.  Who did dante see in the second ditch?
a.     Alessio
b.     Luca
c.     Jason


Higher Order Thinking Questions:
1.    Why do you think the malicious were forced to be in waste? What is symbolic about it?

2.    What is the symbolism of the demon whipping the sinners?

3.    What do you think the relationship between the 10 pits and the Ten Commandments is?






Dante, Alighieri, Robert M. Durling, and Roland L. Martinez. The Divine Comedy of Dante Alighieri. New York: Oxford UP, 1996. Print.

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